European Jewish Congress
The Jewish Community of Belgium
Coordinating Committee of Belgian Jewish Organizations
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Belgian anti-racism official defends hate speech convict
Jews from Belgium’s Flemish region said they have “lost all confidence” in the country’s anti-racism authority over its lawyer’s defence of a Palestinian man whom the lawyer helped convict for hate speech over calls to slaughter Jews.
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The Jewish Community of Belgium


The first tangible proof of a Jewish presence in what is now Belgium goes back to the 13th century. A tombstone from 1255/56 found in Tienen bears a Hebrew text mentioning Rebecca bat Moshe. Accused of having introduced the Black Death (1348-50) by poisoning fountains and wells, the small communities settled along the axis Cologne-London, were either done to death by the populace or executed by the authorities.

The very last Jews in Brussels, probably refugees expelled from France, were accused of desecrating the Host and burned at stake in 1370. In the 16th century a new era began with the arrival, e.g. in Antwerp of Portuguese New Christians, amongst them the future duke of Naxos, Joseph Nasi and his aunt Lady Gracia Nasi.

Whilst living in Antwerp, none of them openly practiced Judaism and many left for Ferrara and the then Ottoman Empire. At the end of the 16th century some also sought refuge in Holland.

Under Austrian rule, since 1713, a handful of local Jews were able to profess Judaism more openly, certainly after the promulgation by the Habsburg emperor Joseph II of the Edict of Tolerance in 1781. In 1808 the 1000-odd “Belgian” Jews were integrated in two of the Consistories created by Napoleon. In 1831, a year after the Belgian independence, Jewish religion was legally recognized with the Consistoire Israélite de Belgique as its official organization towards the authorities. In 2008 the Consistoire commemorated its bicentenary.

Throughout the 19th century Belgian-Jewish diversity grew in numbers as a result of the arrival of immigrants from Central and Eastern Europe and the influx continued until the late 1930’s with the arrival of German Jews fleeing Hitler.


At the outset of World War II, more than 80.000 Jews were living in the kingdom. Some fled to safer countries but, during the horror years, 24.908 were assembled in the transit camp of Kazerne Dossin in Mechelen (SS-Sammellager Mecheln) and deported to Auschwitz. Only 1123 survived. However a network of resistance fighters managed to save many children, hidden under false identity. Belgium counts more than 2000 “Righteous among the Nations” who are honored at Yad va-Shem in Jerusalem for their brave behavior.

Nowadays the Belgian-Jewish population is estimated at approximately 40.000 souls, mostly divided between Brussels and Antwerp. Those two cities are the main centers of Belgian Jewry. Significant smaller communities are located in Arlon, Liège, Mons, Charleroi, Waterloo, Knokke, Ostend and Ghent.

Religious Life

Brussels has a diversified Jewish population, much more secular than the Jewish community of Antwerp. Nevertheless, Brussels being the capital of Europe, the main synagogue of Brussels was dedicated as the Great Synagogue of Europe.

Antwerp has one of the largest ultra-orthodox communities on the European continent, with a diversity of Hassidic communities like Belz, Ger, Bobov, Czortkow, Lubavitch, Vishnitz, Satmar and others, all with their own prayer-houses, synagogues and sometimes, schools. The city has an abundance of kosher restaurants, food stores and Jewish bookshops.


Judaism in Belgium is organized around three main institutions. Two have a political profile; one has a more religious tenor.

The “Comité de Coordination des Organisations Juives de Belgique” (CCOJB) is a political umbrella of some 40 national Jewish groups and organizations. The CCOJB is affiliated to the European Jewish Congress and World Jewish Congress.

The mission of the CCOJB includes the fight for the defense, the study and the development of Jewish values in Belgium, against anti-Semitism, racism and xenophobia, for maintaining the memory of painful testimonies and sufferings of members of the Jewish Community, of the Shoah and the fight against all attempts to trivialize or deform the Shoah, for the defense of moral and economic rights of the Jewish Community in Belgium, its members and their legal successors, victims of Nazism and consequences from the WWII, and for the support of the State of Israel by all relevant means, the spiritual center of Judaïsm and home for the threatened Jewish communities. The CCOJB fights against disinformation, against the import of the Middle East conflict in Belgium, against negationism and the deligitimation of the State of Israel. Its activities include permanent communication with the press, government officials and academics via press releases, individual meetings, and official events, trips to Israel with journalists, politicians, and official representatives.

The organization, het Forum der Joodse Organisaties, represents, as a political body, the Jews of Antwerp and its surroundings.

The Consistoire, as the religious body, is still a federal entity. Via the Consistoire 19 local religious communities are officially recognized and their rabbis remunerated as Belgian civil servants. Teachers of Jewish religion in Belgian schools of all levels are also, through the consistorial channels, paid by the Belgian ministries of education.

The constitutional recognition of minority religions means that the various levels of government welcome independent schooling systems and provide funding for religious schools. There are three Jewish schools in Brussels and seven in Antwerp.

The representatives of the three roof organizations, alone or together, when nationally needed, have regular contacts with the country’s political and executive authorities on matters concerning the Jewish community. In a timeframe where anti-Jewish incidents of all kinds are clearly on the rise, generating questions of existential anxiety, these meetings, and their outcome, are of prime necessity.

Belgian Jewry is characterized by a remarkable diversity. Not only because of the fact that Jewish entities wherever they exist, are so multicolored and multilayered, but also because, on top of that, complex Belgium is a trilingual country, with three national communities and six parliaments!

Culture and Education

The diverse socio-religious sensibilities running through the community find an outlet in a number of Jewish media. For more than three decades, Radio Judaica, active in Brussels, reaches large parts of the country. Jewish publications in French, Dutch, Judezmo-Ladino and Yiddish addressing particular agendas and produced by individual organizations, keep the community and the Belgian general society informed on different aspects of the Jewish soul.

Belgium has its Jewish museum situated in Brussels with both a permanent and temporary exhibition. The Mechelen Museum of Jewish Deportation and Resistance is currently being rebuilt and will reopen at the end of 2012 as the “Museum Kazerne Dossin”.

In Brussels-Anderlecht the “Memorial of the Jewish Martyrdom in Belgium” has been erected in 1970. On the walls of the monument one can read the engraved names of all local Jews assassinated in deportation.

Belgium and Israel enjoy full diplomatic relations. Since 1948 many thousands of Belgian Jews have immigrated to Israel, where they created their own organization, the “Association des Originaires de Belgique en Israël”.


Coordinating Committee of Belgian Jewish Organizations
Comité de Coordination des Organisations Juives de Belgique

68 Avenue Ducpetiaux
1060 Brussels
Tel. 32 2 537 1691
Fax 32 2 539 2295
Email :

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